Coinneach Odhar Predictions

Coinneach Odhar Predictions

Kenneth Mackenzie, also known as Coinneach Odhar or the Brahan Seer, was a legendary Scottish clairvoyant. Tradition dates his birth to the early 17th century in Uig, on the island of Lewis. This is the northernmost island of the Outer Hebrides, a chain of islands to the west of Scotland’s northern coast. Legend has it that he came into his talent after napping on a fairy hill and finding a small stone in his coat, which allowed him to view the future. Predictably, legend has it that he was eventually burned to death as a sorcerer by being immersed in a barrel of burning tar.

Before his death he forespoke the doom of the noble Mackenzie family who had him executed: the last male heir of this line would be deaf. In the 19th century this came true, as the last of the Mackenzies lost his hearing in his youth. He is inevitably compared with Nostradamus. However, unlike Nostradamus, many of predictions attributed to the Brahan Seer are very straightforward and literal, instead of being cloaked in word games, riddles and allegory.

For instance, a typical prediction is that a specific church roof would collapse when a magpie made a nest in it for three years running. There are predictions of the birth of a two-headed calf, a boulder falling over, and the plaintive death of a French expatriate in the Isles, mourned by a local woman. Other reputed predictions were of “a chariot without horse or bridle”, and “fiery chariot[s]” which could interpreted as a premonition of railroads or automobiles (p. 35), and “hills strewn with ribbons”, (p. 10) which sound like powerlines, but this is about as futuristic as he gets. Unlike Nostradamus, none of his predictions are about geopolitics, global war, or the distant future. The problem with the Brahan Seer is that there is no contemporary or historical record of any such individual ever existing.

This is not surprising given the paucity of Scottish written sources from that period. This book, written by the noted Scottish folklorist Alexander Mackenzie, is the primary source for the Brahan Seer legend, and it was written in the late 19th century. The fact is, there are no Brahan Seer manuscripts or old editions with known provenance which could be used to back-test his predictions, as with Nostradamus. These accounts are oral tales which doubtless ‘grew in the telling. Given the Scottish fascination with ‘second sight’ and story-telling, it is not impossible that the Seer’s best predictions were invented after the fact to match up with events, and a generation or two later ended up as being accepted as fact. Indeed, it appears that people are still creating Brahan Seer lore.

Some of the material you will find elsewhere on the Internet about him doesn’t appear in this book: draw your own conclusions. However, the narrative is a gripping tale with a punchline delayed by two centuries. There is definitely a subversive subtext in the story arc of a man of humble origins who gains magical powers, and foretells the doom of the landed nobility before his brutal execution. Whether or not he was ‘The Scottish Nostradamus,’ the tale of the Brahan Seer can be a source of national pride for Scottish people everywhere. More information and Prophecies : Sacred Texts

Legend of The Keetoowahs

The Legend of The Keetoowahs

Cherokee occasionally refer to themselves as Ani-Kituhwagi, (Keetoowah) ‘the people of Kituhwagi’, after the ancient nucleus city of the Cherokee. The Legend of the Keetoowahs places the tribe on an island in the Atlantic Ocean east of South America. Seventy tribes attempted attack on the Keetoowahs, but the Keetoowah were granted victory through the assistance of spirit-warriors.

As the story tells us, Ner-du-er-gi, the last warrior of the attackers, was overlooking the valley camp below, from upon a mountain top, when he saw smoke arising from the camp that extended up beyond the clouds, divided into three parts, with an arrow-holding eagle in the center. The warrior and his followers witnessed this miraculous event. Ner-du-er-gi then ordered his warriors not to attack the Keetoowahs for they were protected, and if attacked, the warrior knew he would surely be destroyed.

The Great Spirit granted the Keetoowahs a grand mysterious power to only be utilized in the best interest of their people. However, some of the wise people began to use their wisdom for unfruitful purposes. The Great Spirit instructed them to take their white fire and move away, heading to Asia, India and North America.

Some of the large cities the new travelers claimed sank into the ocean and were no more. Legend has it The Great Spirit turned to the peoples of America and guided them. They too began to violate their teachings by committing murders and feuding with the seven clans. The seven clans with their medicine men met around a fire to request guidance from The Great Spirit. The most truthful seven holy men selflessly gave of themselves for the tribe.

They carried medicine deerskin and medicine tobacco. The medicine men spread out the deerskin and prayed. They blew smoke over the deerskin, and watched the smoke trails for a sign from The Great Spirit. Inspiration led the medicine men to travel up to the top of a mountain, each day one new medicine man for seven days. On day seven, a messenger came down from The Great Spirit, appeared in a bright light, and stated that The Great Spirit heard the prayers of the medicine men and held passion for their people. First, the men were told that they would someday fly in the air.

The messenger warned of an enemy white ball from the east traveling their way, but that their grandchildrens feet were facing toward Tsusginai – west – the ‘ghost land’. The messenger warned of trials on the edge of the prairie, with tribes dividing into different factions and their blood evolving into only half of their heritage.

The messenger forewarned that families would divide and disregard chiefs, leaders and medicine men. The schools would teach important knowledge to all the people and the young people would return to point rudely at the elders.

However, if the younger generation would heed The Great Spirit’s instruction, a chance would exist for the people to turn back east, otherwise they would go to Tsusginai then to the coast, then leave by boat, never to return. They were given the ‘Keetoowah’ namesake and were instructed to return to their fire for worship, and prophesy to their people.

Legend of The Keetoowahs